“Come on, Jimmy, we have to go pay our respects...
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There prevails in the writings of many contemporary authors the disposition to represent every extension of governmental power and every restriction of the individual's discretion as a measure of liberation, as a step forward on the road to liberty. Carried to its ultimate logical conclusion, this mode of reasoning leads to the inference that socialism, the complete abolition of the individual's faculty to plan his own life and conduct, brings perfect freedom. It was this reasoning that suggested to socialists and Communists the idea of arrogating to themselves the appellation liberal.
Why “a Bohemian…”?
(Note that ‘bohemian’ may not be taken figuratively: the author has no gypsy tendencies, has no pretense that he is an ‘artist’, and is not unconventional for the sake of being against convention.)
The omelet, or collectivist, concept holds that the social omelet is the sole concern and objective of humanity. "When you are making an omelet, you must break the eggs." By this view, human rights are vested completely in the collective of persons, not in individuals. Since the will of the collective is deemed to be the same thing as justice, it follows that rights reside in the omelet and not in the individual eggs. So it becomes humane and socially justifiable to break the eggs for the omelet because that is what eggs are for. ...
FOR IMMEDIATE RELEASE:
Greenspace Commences the Liquidation of Mankind
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In Human Action, Mises identifies a methodological dichotomy between the social and the natural sciences. This dichotomy is in how we use teleology and causality to explain different kinds of events.
These two terms are best explained by use of examples. When we throw a ball, for instance, we do not reason that it is guided in a teleological way by some mystical spirit or "prime mover." Instead we use the laws of mechanics and causality to examine the position, velocity, and forces acting on the ball, in order to predict the future position and velocity of the ball.
If we are to keep the term "capitalism" at all, then, we must distinguish between "free-market capitalism" on the one hand, and "state capitalism" on the other. The two are as different as day and night in their nature and consequences. Free-market capitalism is a network of free and voluntary exchanges in which producers work, produce, and exchange their products for the products of others through prices voluntarily arrived at. State capitalism consists of one or more groups making use of the coercive apparatus of the government — the State — to accumulate capital for themselves by expropriating the production of others by force and violence.